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Indigenous Peoples Day Set for Minneapolis Vote
Friday, April 04 2014
 
Written by Alfred Walking Bull,
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indigenous peoples day set for mpls vote.jpgColumbus Day in Minneapolis may soon be celebrated as Indigenous Peoples Day if a coalition of advocates, city leaders and organizations can convince a majority of the 13-member Minneapolis City Council to approve the change.

The effort is a result of recent organizing by the Native American Community Development Institute along with Minneapolis City Councilwoman Alondra Cano (Ward 9) and her policy aide and community member Ashley Fairbanks. The roots of the name change began at NACDI's first mayoral candidate forum held in November of last year.

“Last fall when we did our first mayoral forum – which is kind of a historic moment, too – one of the first times we had the candidates come down in our community and talk about our issues on our own terms. And we had community members ask questions of the mayoral candidates and one of them was 'Are you willing to un-recognize Columbus Day?' and so at that time, a majority of candidates said yes and one of them was Betsy Hodges who was elected and is now our current mayor,” NACDI President and CEO Jay Bad Heart Bull said. “And so everything aligned with our community work and civic engagement and then the big shift in the city council now with much more younger, progressive representation. And then also leadership by Alondra's office to really push this through.”

More Than A Name Change

“It's high time that we at least make this effort to rally the community and show the city population that we're still here, we're still vibrant, we're still contributing to make this a better city and a better state over all. The only way we can do that is by recognizing and calling out things when they're wrong,” Bad Heart Bull said. “We're starting with a deficit with Columbus Day and we have to get to the point where we have an even playing field before we can start making bigger moves, too. It's one of those things – and we don't like the term 'low-hanging fruit' – but it's a name change but there's so much significance with just that name change for us.”

PHOTO ESSAY: Ain Dah Yung's Cherish the Children Pow Wow
Friday, April 04 2014
 
Written by Jaida Gray Eagle,
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SAINT PAUL, Minn. – The Ain Dah Yung Center's 16th Annual Cherish the Children Traditional Pow Wow was held March 15-16 at Central High School in Saint Paul and featured singers and dancers from around the region to honor Native American children through cultural celebration.

The event was emceed by Dave Larsen and Justin Huenemann with Hoka Hey as the host drum and head dancers included Caske La Blanc and Jennifer Kappenman.

 

 

 

What's New In The Community: April 2014
Friday, April 04 2014
 
Written by The Circle Staff,
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Saint Mary's Student Jennifer Waltman Earns Bush Fellowship Award

Jennifer Waltman, a Saint Mary’s University of Minnesota student in the Doctor of Psychology program, was one of 24 leaders recently awarded a 2014 Bush Fellowship.

Waltman, from Maple Grove, Minn., will use her $100,000 award to assist her during the next three years to complete her studies at Saint Mary’s and help develop systems to assist in mental health advocacy and therapy for Native Americans.


“I’m a Lakota, and my interest is in my own community and improving the health of Native Americans,” Waltman said. “Natives have the biggest disparity in the nation for chronic disease. It is my hypothesis that historical trauma has caused epigenetic changes that contribute to epidemics of poor health outcomes such as diabetes, substance use disorder, cancer, heart disease, depression and PTSD. I want to explore mental health treatment incorporating traditional healing that would improve symptoms of chronic disease.”

Citing guidance from mentors in the Mille Lacs Band of Ojibwe and the Shakopee Mdewakanton Sioux Community, Waltman will also use some of the award money to fund research with professors at UCLA and the University of Oklahoma. Her long-term goals include working with other multi-cultural psychologists to create a multicultural health and wellness center, eventually leading to consulting tribes and native people to help eliminate health disparity.

VISUAL ARTS REVIEW: All My Relations presents provocative images in Maggie Thompson's “Where I Fit”
Friday, April 04 2014
 
Written by Mary Delorie, TC Daily Planet,
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pocahotness_where_i_fit.jpgWhen you think of your cultural and ethnic identity, is there a piece of cloth – a sown or painted tapestry, a beaded headband, a knitted cable sweater, a special quilt made by the matriarch in your family – that helps you honor and celebrate who you are? Cloth and/or textiles are often overlooked as key cultural touchstones in modern day society, but they are the focus of Maggie Thompson's solo exhibition at All My Relations Gallery. She uses textiles to ask important questions about family, identity and culture. As a Native American woman (Fond du Lac Ojibwe), Thompson uses this show to “dig deeper into the notions of her identity focusing on issues of cultural appropriation and Native authenticity through the rigid ideas of blood quantum and stereotyping.”

Her show is socially powerful with hints of nostalgia, deep-rooted sadness, and an anger that bubbles up along the edges. All the pieces showcase Thompson’s talents when it comes to color, patterns, and fabric types. She also pushes boundaries when it comes to textiles incorporating multimedia elements – screen-printing photographs, gold and silver threads, foam cookie cutters and also cornhusks and bottle caps.

The artist was initially an architectural student at the Rhode Island School of Design, so there are elements of her weaving and knitting that certainly draw from this, like straight lines and geometric patterns intentionally building a whole from smaller parts. Thompson recalls feeling like an artist even when she was very young, long before her textile degree from RISD.


Facing Pipelines and Mines
Monday, March 10 2014
 
Written by Winona LaDuke,
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Tribal Governments Push Ahead

facing_pipelines_and_mines.jpgIn Anishinaabe Akiing some new mining proposals, and pipelines threaten the water and land of this region. This past month, tribal governments stepped up to issue some big challenges to those plans.

In late February, the White Earth Tribal Council issued a resolution stating, “…it is opposed to the application field by the North Dakota Pipeline company with the Minnesota PUC with respect to a routing permit for the Sandpiper Petroleum pipeline between Tioga ND and Superior Wisconsin.” The White Earth tribe is concerned not only because the pipeline would be in Nora Township (one of the most northeastern townships within the l867 treaty reservation) just upstream from Rice Lake, the mother lode of ricing on White Earth. The tribe is also concerned because this pipeline, like the proposed expansion of the Alberta Clipper line, impacts the l855 treaty area lands, which White Earth tribal citizens need to feed our families and earn a modest living.

In early February, the Minnesota Chippewa Tribe admonished the Minnesota Pollution Control Agency, for “ecological ignorance,” wherein the PCA seems to be trying to re-designate some of the waters where wild rice is found, so that those waters can have diminished water quality. In short, Norman Deschampe said in a letter to John Linc Stine, Minnesota PCA commissioner, “ … waters used for the production of wild rice … must remain on the wild rice waters lists for regulatory purposes. They cannot be pulled off and dropped instead onto the proposed watch list, in effect delisting them as class 4 status of the state with the stroke of a pen.”

Tribes Begin Defense Against Keystone XL
Monday, March 10 2014
 
Written by Alfred Walking Bull,
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Spiritual Encampments Planned Along Proposed Route

With the release of a U.S. State Department environmental impact study of the controversial Keystone XL pipeline that reported no significant impact, tribes and environmental groups across the Northern Plains rallied against the project's advancement.

Over the next 90 days, during which, the federal government begins its final review process for approval of the pipeline, an alliance of Lakota, Dakota and Nakota tribes in South Dakota and Nebraska – known as the Oceti Sakowin (Seven Council Fires), analogous to the Minnesota Chippewa Tribe – have gone on a defensive campaign against TransCanada, the company responsible for the proposed pipeline.

Of those tribal nations dissenting, the Rosebud Sioux Tribe has taken the lead in opposing the pipeline approval process. It launched an initiative called Oyate Wahacanka Woecun (“Shield the People”) through its Tribal Historic Preservation Office, that is calling for action from all corners of the political world beginning with environmental activists all the way up to the White House. One of the project's direct actions in opposing the pipeline will be to set up a series of tipi encampments along the proposed route in South Dakota and Nebraska, beginning at the end of March and going throughout the summer.

According to a video produced by the project, and featuring tribal officials and spiritual leaders, including Leonard Crow Dog, Sr., a set of tipi sites will be erected to, “provide awareness on the need for cultural preservation based on the existing treaties with the United States government and to shine a light on the root cause of the XL Pipeline … greed.”


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